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April 04, 2008

"Ebenezer Baptist Church, Atlanta, Georgia" (c) 2007

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"Ebenezer Baptist Church, Atlanta, Georgia" (c) 2007 Stu Jenks

    "...Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord." - Martin Luther King Jr., in Memphis, Tennessee, April 3rd, 1968

    [Rev. King's last words, to the musician Ben Branch on the balcony of the Lorraine Motel, Memphis, April 4th, 1968:  "Ben, Make sure you play 'Take My Hand, Precious Lord' in the meeting tonight. Play it real pretty."]

February 25, 2008

"Medusa Revisited" by Ben Heaven

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"Medusa Revisited" by Ben Heaven (c) 2008

    [Another wonderful image by the English Nocturnal Photographer Ben Heaven. Here, in his own words, is how he made this digital photograph.]

    I shot this with my D200 which has pretty poor battery life. However there is a popular technique to remove noise that I adapted to deal with the battery issue. The technique works like this; you use a remote release with a timer (or lock down the release shooting 30 second exposures) so that you take multiple shots for the entire length of the exposure rather than one single long shot. You need to make sure there is almost no delay between shots. At the end you take an additional frame of the same period as one of the single frames, with the lens cap on. This is the 'dark frame' that you use to subtract noise from your stack of images. Using this technique you don't need to include a 'noise reduction' stage in the camera that often takes 1/2 as long again (or sometimes the total time of the exposure). You use software to combine your stack of images into a single file. I find with the D200 I can only get about 80 minutes total from a single battery, but with the stacking method, if I'm quick I can swap the old battery with a fresh one and just keep stacking!

OK, here are the specifics on this shot:

D200, ISO 100, 24 exposures of 5 minutes duration @ f5.6, 10mm. Tree painted for 2 minutes at ISO 400 and the image overlaid in PhotoShop. Processed with DXO film pack to resemble Acros 100, Terra Sepia Tone 'printed' at grade 3.


February 08, 2008

Flame Spirals: The Nocturnal Photography of Stu Jenks: Chapter Eight: “Grace St. Paul’s Episcopal Church, Tucson, Arizona: Labyrinth Walk”

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Flame Spirals: The Nocturnal Photography of Stu Jenks:

Chapter Eight: “Grace St. Paul’s Episcopal Church, Tucson, Arizona: Labyrinth Walk”
© 1997, 2008

    The Sexton was nice enough to put up an extension ladder. I climbed onto the roof of the Parish Hall, that overlooks the maze. The Sun’s going down fast. Gordon and Judy, the two priests at Grace St. Paul's, have OK'd my shooting the Thursday Evening Labyrinth Walk. The parishioners have just arrived, about ten in all. From the roof, I tell the walkers that I'm going to shoot their meditation this evening.
    "And don't worry if you're shy and don't like your picture taken," I say. "I'm using real long shutter speeds so everyone will be a blur. That OK?"
    "Sure that's fine," one woman says, with others nodding their approval. But one woman walks to the side.
    "Really, you can walk the Labyrinth. No one will know who you are." I say.
    She doesn’t say anything but she doesn’t return to the circle until much later.
    Judy, the facilitator of the Walk, explains to the congregation how this works.
    "One by one, we'll enter the labyrinth and begin to walk," she says. "You can have a prayer or a question in your mind or you can just empty your mind. You can walk it fast or slow. There is no right or wrong way. I would just suggest that you stay as much in the moment as you can. Just be in the Labyrinth. And when you reach the center, stop for as long as you like, and then walk back out. And don't worry about bumping into each other or passing each other in the Labyrinth. It's really easy to pass and it’s OK to touch each other."
    Some people chuckle.
    "Also, I suggest you walk silently. All right, let's start."
    Judy presses play on a nearby boom box and Gregorian Chants come from its small speakers. One at a time, the participants enter the labyrinth.

    A little history about the Church and I:
    I was born and raised in the Episcopal Church. Baptized, confirmed, the whole nine yards. My mother Mary is what I affectionately call a member of the Episcopal Mafia: A member of the Standing Committee of the Diocese of Virginia, music director and a vestry woman at her parish in Lively, Virginia, and active in the Church since she was a child. Dad was Senior Warden for a time and designed the Memorial Garden at his home church of St. Mary's Whitechapel. He rarely goes to church in his retirement years. He doesn’t believe in God, much less Jesus, but he is still a cradle to grave Episcopalian. My sister is a member of the choir at St. Mark's Episcopal in Raleigh, North Carolina, but by her own admission, she is only going to church to ‘cover my bets just in case there’s a heaven.’
    I rarely go to church. Christmas. Maundy Thursday. Maybe Good Friday. Not Easter. Funerals, yes. Weddings, when they happen. That's about it. I'm not a Christian. I don't believe in the Risen Christ, and I believe that they basically fucked up the faith after the Nicene Convention in the third century AD, when they took out the Gospels of Thomas and Mary Magdalene, and minimized the Sacredness of Women in the Church. Plus I believe in Reincarnation, the validity of all of the world's religions and the sanctity of the mystic's individual journey to God. Some would say that shouldn't exclude me from attending Grace St. Paul's, a very progressive, liberal, reconciliation church, but it does. In my own mind, not the minds of the congregation or the clergy, but in my mind.
    When I do, on those rare occasions, attend a service at Grace St. Paul's, I add and take out words from the liturgy so I don't feel like a hypocrite. You'll often hear me say ‘Through Jesus Christ and others’ instead of ‘Through Jesus Christ our Lord’ and when the congregation is reading the Nicene Creed, there are whole sections in which I stand silent and mute.
    But my roots, both ancestral and personal, are in the Anglican/Episcopal church and to deny that would be, for me, like a Jew who doesn't go to temple, denying that he is a Jew at all. And I do like the ceremony of Holy Communion, a good non-shaming sermon from the pulpit, and strong loud music from a big pipe organ. I go to midnight service on Christmas Eve, primarily to sing "Silent Night", and at the outside chance, to sing "In the Bleak Midwinter." And even though I don't go to Easter services, I can easily hum the refrains from "Hail Thee, Festival Day" and "Jesus Christ is Risen Today."
    The Church is in my DNA and in my muscle memory whether I like it or not. And I believe it's important to honor the spiritual practices of my ancestors, living and dead, regardless if I practice them myself.
    And even though I don’t believe that Jesus was the only Son of God, I do believe in a number of his teachings, most important in my mind: That we as human beings have a moral obligation to help those who are poor in body, mind and spirit; that God is Love and Love is God; that God is a mysteriously magical healing energy, and that He loves me, no matter what.
    He loves me when I’m sober. He loved me when I was a drunk. He loves me when I eat too much. He loves me when I eat my vegetables. He loves me when I give a kind word to a friend. He loves me when I’m a judgmental asshole.
    And that one of my jobs while I’m on the planet is to try and love myself a fraction as much as He loves me. And by doing so, I’ll hopefully love others a whole lot more, than if I was trying to do it alone.

        The Labyrinth is full of people, perhaps a dozen now. Some are solemnly looking down as they walk. Others are joyously swinging their arms around the corners of the maze. A couple are sitting outside of the circle. Me? I'm on the roof mumbling about how I'm losing the last bit of sunlight. My exposures are up to 5 seconds now but it's not the blurs I mind. I want them. I just need some light for a good negative. I'm a little flustered. I relax and take a breath. Breathe, Stu, breathe. I see my friend Beth make a sweeping move around a sharp corner of the labyrinth. I open and close the shutter. Nice. I watch the changing composition of people below in the ground glass of my twin lens reflex. I wait, and then shoot again. Wait and then again.
    After a few more minutes I'm done shooting, yet the parishioners are still walking the maze. I climb down the ladder and walk toward the entrance of the Labyrinth. I take a breath. I wonder 'Did I get the shot?' I clear my head of that worry as best as I can and enter the maze, slowly passing someone who is coming out. I follow the path. I look at my feet as I walk. I take one of the hairpin curves a little fast, and allow my arms to swing wide as I regain my balance. I smile. And for a few moments, I'm grateful to be a member of this Episcopalian Tribe.

January 12, 2008

"Gladstone & Florence Mothershead" (c) 2008

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"Gladstone & Florence Mothershead, Mothershead Neck, Virginia" (c) 2007 Stu Jenks

[So many stories to tell. Florence's butter beans. Gladstone's jokes. Their deep and loyal love for each other, and for my family, through good times and bad. Gladstone and Florence, by the way, live on the banks of the Rappahannock, on land that has been in their family for generations. Mom and I had lunch with them soon after Christmas last year. (Our luncheon with the Mothersheads was reported in January 2nd, 2008 edition of the Northern Neck News. I kid you not.) The ham and roast beef were tender and tasty. Our conversation was filled with laughter and with talk of God. The greens were as soft and as salty as the incoming tide. And those butter beans. Joseph Campbell once said that some things are so spiritual, so God-full, that it's useless to try and describe them. Florence's butter beans are like that.Florencesbutterbeans1
    Gladstone got a new dog recently. He was found on the side of the road. I can't remember the boy's name but I do recall that he didn't like my camera very much. But the camera loves Florence and Gladstone. And I love them too.]

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